angels instead of Jesus, and then to exploit people with false teachings Those who are members of these inner circles are naturally proud of their secret knowledge. Kephale speaks of the source, the origin, the leader, the one in authority. In the same way that the Jewish influence was dictating traditions and legalistic practices among the Colossians (vs. 16-17); Gnostic influences were persuading the people into demoting Jesus’ place to one among angels (vs. 18-19). There is "another Gospel" [Gal 1:6, 2Cor 11:4] "which is not another," but a perversion of the Gospel of the grace of God, against which Paul warns all believers. Col 1:15-20, 22, 28; 2:8-9, 17). I am the vine, you are the branches; he who abides (present tense = habitually) in Me, and I in him, he bears (present tense = continually) much fruit; for apart (preposition signifies dissociation, indicates a separation from) from Me you can do nothing (absolutely nothing of eternal value!). Paul describes their higher reason as carnal. [allegedly] seen while puffed up by his own fleshly thoughts, In athletics, outside judges, who are not themselves running, can declare certain people unfit or unable to compete, because they break some particular rule. (Colossians 2: Greek Word Studies), Vine makes the interesting distinction that...The false teachers claimed that by their asceticism they purified themselves from the flesh, whereas they were actually governed by it. 1:21.] The perverted gospel invariably denies the sufficiency of grace (and the Sufficiency of Christ, Col 1:27-note; Col 2:10-note) which (Who) alone is able to save, to keep, and to perfect. In all these mental efforts and sentiments concerning Christianity, the false teacher was guided not by any pure regard to the Divine revelation, or by a simple desire to bow to the Divine will; but his “mind” was influenced by motives, and determined by reasonings, which sprung from a (flesh) nature wholly under the empire of sense and fancy; a nature which was satisfied with an array of external puerilities—which preferred ascetic distinctions to spiritual self-denial—reveled in imaginations that at once sprung from it and lorded over it—and, in short, acting like itself and for itself, coveted and set up a religion of man, but spurned and thrust away that religion which is of God. The whole body, so pervaded and united, grows—all grows in perfect symmetry, and in connection with its Head. Whatever Jesus tells you to do is right. of In the same way those believers who turn from faithfully following Christ will be “robbed” of their rewards from Him at the Judgment Seat (cp 2Co 5:10, 1Cor 3:10, 11, 12, 13, 14, 15, 2Jn 1:8). There is the ever present danger of spiritual pride rearing its ugly head! Can you imagine how insufficient you would feel at a testimonial meeting if everyone is telling about their wonderful experiences with Jesus and you begin to think. in a voluntary humility and worshipping of angels; these things the apostle instances in, as in what lay their danger of being beguiled of their reward, or prize. "By definition" those who indulge in the pride producing practices Paul warns against are devoid of genuine Christian love (cp his related warning in 1Cor 13:1, 2, 3, 13), Inflated without cause - A T Robertson says this word describes a "Powerful picture of the self-conceit of these bombastic Gnostics.". (Colossians 2:18-19) The key characteristics here are "false humility and worship of angels." Am I doing it out of loving obedience to my Lord?". 18 Let no one rob you of your prize by a voluntary humility and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind, 19 and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth. “If, as we may easily imagine, these pretenders were accustomed to say with an imposing and mysterious air, ‘I have seen, ah! Strive to come into an understanding who God is, understand His will for you, renew your mind to these truths and get life from the source. He follows the Word, led by the Holy Spirit; and as he abides in Christ and as result he experiences every blessing in the heavenly places in Christ. The question is, what power gives vitality and union to the mystical body of Christ? In the days of Theodoret, the archangel Michael was worshipped at Colosse; and a naos archaggelikos (temple of the archangel) was built in his honor, and for a miracle alleged to be wrought by him. Worship of angels is a practice which the Bible clearly prohibits (see Mt 4:10; Rev 19:10; 22:8, 9, 1Cor 6:3). The current theosophy spent no little of its ingenuity upon the spirit-world. When the parts of the nervous system are not working properly, muscular movement is not normal. But even though we, or an angel from heaven, should preach to you a gospel contrary to that which we have preached to you, let him be accursed. He, then, who did not receive it as presented to him, but wished to change its nature and supplement its oracles, so that it might have the air and the aspect of a transcendental theosophy, was “puffed up by his fleshly mind,”—thought himself possessed of a higher knowledge, and favored with profounder instruction than our Lord and His apostles...The heretic was blown up with his delusion, verifying the remark—“knowledge puffeth up.” (1Co 8:1) He was too proud to learn—too wise to acknowledge any instruction beyond himself.

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