5). Paradoxically, Jesus says he will give those who are burdened down rest by taking up His yoke. To whom did Jesus make this promise? Now on the last day, the great day of the feast, Jesus stood and cried out, saying, “If anyone is thirsty, let him come to Me and drink. Recently, in my study of our theme passage for the month – Matthew 11:28-30, I found a fascinating connection between the words of Jesus and the OT scriptures. The burden of sin can be viewed in more than one context: a. Completeness. Why does he promise them rest? Come to me, all of you who toil and carry burdens, and I, yes, I, will lead you into rest. In the year of the Lord’s favor: Isaiah points to messianic period to come, when God will give relief to the oppressed, heal the sick, free the captive. C. “Take My Yoke Upon You and Learn from Me” – The key words here are “Yoke” and “learn”. Jesus’ parable of the two debtors contrasted the debt we owe God with the minimal debt that we may owe each other. Jesus did not spend much time with the proud, the religiously satisfied or the hypocrites who willed not to believe. Come unto me, all ye that labour and are heavy laden, and I will give you rest. He does not threaten or coerce. Rom 8:18 – For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. The mantle of praise instead of a spirit of fainting. Rom. Scripture taken from the New King James Version®. Come to me, all ye wearied and loaded, and I will cause you to rest. This rest is more than a reprieve from physical work, or even anxiety. 3. New International Version (NIV) Holy Bible, ... Story of Jesus, Paperback: Experience the Life of Jesus as One Seamless Story. The Christians in Fort Myers regularly study together, pray together, and encourage one another in our walk with the Lord. The burden of the practice of sin: Paul relates the impact of sin as a bondage. He refers to the year of the Lord’s favor – a reference to the year of the Jubilee, when all debts were cancelled and the land lost to indebtedness was returned to the original owners. These are people who know their anxiety and acknowledge their remorse and know they need rest. 1. These words depict what is often referred to as the “invitation of Jesus” – “Come unto Me”. Notice that Jesus expresses this promise in two ways – both equally true. Matthew 11:28 Devotional. 14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. Getting There (1) Jesus Is Our Sabbath. He is not asking for bravery or courage. We will find rest if we come to Him – We must seek it to receive it. For this reason we pray, “Forgive us our debts” (Matt 6:12). He draws us by His side. Jesus’ humility and Meekness was the key to His obedient sacrifice of Himself. Then to Adam He said, “Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’; As a heavy burden they weigh too much for me. But Jesus is more specific here. Come to me, all [of you] who labor and are burdened, and I will give you rest. Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers. Come to me, all ye who labour and are burdened, and I will give you rest. Devotionals about Matthew 11:28 . It was designed to create a submissive spirit in animals, thereby making them useful. V. 4 – Rebuild… restore… renew. For what does a man get in all his labor and in his striving with which he labors under the sun? It is amazing how many of Jesus’ words come right out of the OT scriptures. Come to me, all you who labor and are heavy laden, and I will give you rest. That he is gentle and humble in heart. Recently, in my study of our theme passage for the month – Matthew 11:28-30, I found a fascinating connection between the words of Jesus and the OT scriptures. Isaiah continues to describe the Messianic age as a time when God’s people will rest from their labors – others will work their fields and tend their flocks. – This is not the invitation of Christ. "Come to me, all who are weary and heavy–laden, and I will give you rest." Come to me, all you that are weary, and heavily burdened, and I will give you rest. We would be delighted to have you join us in these endeavors. To fall short in righteous living is to become a debtor. These are people who feel a load on their life – whoever they may be. and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire. Selah. Then in that dayThe nations will resort to the root of Jesse,Who will stand as a signal for the peoples;And His resting place will be glorious. Come to me, all of you who toil and are burdened, and I will let you rest. The common call for men to “accept Jesus as their Savior” may also be a misrepresentation of His invitation. What is emphasized here is the humility of Jesus. He addresses “all who labor and are heavy laden” because these are those who will come to Him. “For My hand made all these things,Thus all these things came into being,” declares the Lord.“But to this one I will look,To him who is humble and contrite of spirit, and who trembles at My word. They will be made worthy to worship God. Coming as the Elijah promised by Malachi, the prophet, John and his call for repentance was a marker for the time of the Messiah and His kingdom. I. a. Their mourning clothes (sackcloth) and ashes will be replaced with the oil of gladness and their faint spirit with the “garments of praise”. Matthew 11:28 in all English translations. “Man, who is born of woman,Is short-lived and full of turmoil. 01 - The Need For Genuine Humility In The Christian Life Pt 1. by Tom Stegall. 1. A. Jesus – more than anyone – cares about those who labor and are heavy laden under the awful burden of sin. Day of vengeance of our God (v. 2). 2. v. 16-19; “To what can I compare this generation?” Depicting those who were rejecting Him as spoiled children who could never be pleased, Jesus exposes their hypocrisy. These are the words that Jesus uses to describe our responsibility in coming to Him. To view the context of Jesus words, go back with me to the beginning of Matthew 11. The events between the beginning of Matthew 11 and the promise of v. 28-30 help us see the continuing picture of rest. 2. Jesus prays to the Father and thanks Him for hiding his message from the wise people of His day (those who were rejecting it forthright) and revealing the message to “little children” who will accept it. (v. 11) A time of peace. He is se… b. It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. It is also easy because Jesus has gone on before us and shown us the way of submissive obedience. He wants to lift this burden from us; the burden of sin. Come to me, all ye that labor and are heavy laden, and I will give you rest. Because there are no other solutions, we must totally commit to Him…. Come unto me, all you that labor and are heavy laden, and I will give you rest. And His commandments are not burdensome. For my iniquities are gone over my head;As a heavy burden they weigh too much for me. If we will accept Him, He will bless us. “Try Jesus” – the Try Jesus Church – when everything else fails, what does it hurt – It might work for you. Jesus’ use of this term embodies all of the character we have noticed in its OT appearances. But rather contrasting the burden of sin with the burden of obedience to Christ. All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him. Copyright © 1982 by Thomas Nelson. Self-Consciousness. Come unto me all ye that labor, and are laden, and I will ease you. So.

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